25 Tirthas Along the Yamuna - Visrama Ghata

Tirthas (Ghats) South of Visrama Ghata
In the Adi Varaha Purana it is stated that just by thinking of these tirthas (holy places), all one’s sins vanish and by listening to how great they are, all wishes are attained. The results mentioned in this section are stated in the Adi Varaha Purana, unless otherwise stated. Vishnuloka is the abode of Lord Vishnu.

At the present time, it may by difficult to figure out exactly where each of these ghats are located. This is because the names have changed over the years and many of them are situated right next to each other.

1. Avimukta-tirtha - In the Adi Varaha Purana it says that one who bathes here is liberated and one who dies here will go to Vishnuloka.

2. Guhya-tirtha - In the Adi Varaha Purana it says that one who bathes at this place will be liberated and go to Vishnuloka. He will also be able to understand all the guhyas (secrets) of the Vedas. This ghata at the present time is known as Sati Ghata, because of the fact that the red sandstone tower above the ghata is known as Sati Buri. It was built in honor of the sati performed by the queen of Bihar Mal (died 1574) by his son Bhagwandas of Jaipur.

3. Prayaga-tirtha - At this ghata, Tirtharaja (Prayag, king of the tirthas) is situated. One who bathes here gets thousands of times the benefit of bathing in the Triveni (the confluence of the Ganges, Yamuna, and Sarasvati Rivers). It is said that at one time that Prayag became angry when the goddess of Mathura did not show up for the yajna (sacrifice) he was performing. He tried to start a war with the goddess of Mathura, but was told by Krishna that although he was Tirtha-raja, or the king of all the holy places, he should never try to dominate over Mathura, because it is His abode. Prayag then performed penance at Prayag Ghata. He also left his sword (asi) at Asi Kunda Ghata.

In the Saura Purana and Adi Varaha Purana it says that one who bathes here gets the benefit of performing an agnistoma-yajna. The Pippalaswar Siva Temple is located next to Prayag Ghat.
Next to this ghata is the Veni-Madhava Temple. This Deity is said to have been established by Vajranabha, the great grandson of Krishna.
This ghata is about 150m south of Visrama Ghata. Most people in the area know where this place is located.

4. Kanakhala-tirtha - One who bathes here attains heavenly happiness. The holy place of Rameswaram resides here. There is a deity named Rameswara here, which is said to have been established by Vajranabha. It is said that if one takes bath here, they will get the benefit of bathing at Kankhal, near Haridwar, where Siva’s wife Sati left her body.

5. Tinduka-tirtha - By bathing here one is promoted to Vishnuloka. One who bathes here is worshiped by the residents of Gokula and attains to the highest abode. This Ghata is commonly known as Bengali Ghata or Govinda Ghata. According to the Varaha Purana this ghata is named after a barber named Tinduka who came to Mathura after his family died, and after regularly bathing in this ghat was reborn as a Brahmin.

6. Surya-tirtha – There is a temple dedicated to Surya, the Sun-god. In the Adi Varaha Purana it says that Bali, the son of Virochana and grandson of Prahlada Maharaja, worshiped Surya (the sun god) here to acquire wealth, when he was banished from his kingdom. He performed austerities here with his arms raised and did not take any food.

Samba, the son of Krishna, is also said to have worshiped the sun god here to be cured of leprosy. This place destroys all sins and if one gives up his life at this place he attains the spiritual world. In the Adi Varaha Purana it says that one who bathes here during a solar or lunar eclipse, on Sankranti, or on Sunday will get the benefit of performing a rajasuya-yajna.

7. Vatasvami-tirtha - There is an ancient deity of the sun god here that is said to date back to Satya Yuga. In the Saura Purana it says that if one serves this place on a Sunday, they will gain wealth, recover from disease, and attain the ultimate goal of life after death.

8. Dhruva Ghata - It is said that Dhruva Maharaja did austerities here. It is also said that Dhruva was instructed by Narada Muni at this place.

In the Adi Varaha Purana it says that if one bathes here they will be promoted to Dhruvaloka. If one performs the sraddha ceremony here, especially during Pitripaksa, this guarantees that the ancestors on his father’s side will receive liberation. Pitripaksa is the dark fortnight in the month of Asvina (Sept-Oct). In the Skanda Purana it says that if one does the sraddha ceremony at Dhruva-tirtha, especially during the dark half of the month of Ashwin, it will give 100 times the results of performing the same activity at Gaya. Also if one performs japa, tapasya, dana, puja, or homa at this tirtha they will receive 100 times the results of performing the same activity at any other holy place.

Close to this ghata is Narada-tila, which is where Narada Muni is said to have performed austerities. At this place is a cremation ground.

9. Rishi-tirtha - At this place it is said that the seven great rishis did austerities to please Lord Krishna. The seven rishis live on the planet of Sapta-Rishi-loka and their names are: Vasistha, Atri, Marichi, Pulasta, Pulaha, Angiras and Kratu. There are deities of the seven great rishis close to this ghata. These deities are said to be over 5,000 years old. In the Skanda Purana, Mathura-khanda and Adi Varaha Purana it states that if one bathes here they will go to Vishnuloka and get pure devotion to Krishna. They also attain the world of the rishis. This place is also known as Sapta-rishi Ghata.

10. Moksa-tirtha - Bathing here guarantees liberation.

11. Koti-tirtha - If one bathes here and gives charity, one becomes worshipable in Vishnuloka. He gets the benefit of bathing in koti (millions) of tirthas and giving in charity koti (millions) of cows. If one performs the sraddha ceremony here, this liberates all his ancestors.

12. Bodhi-tirtha - The holy place of Gaya stays here. One who does sraddha (an offering to the forefathers) here gets 100 times the benefit of doing the same activity in Gaya. There is a bodhi tree (pipal), which is considered to be non-different than the tree that Buddha mediated under in Bodh-gaya, where he became the Buddha. By bathing here one attains Pitriloka. It is said that Ravana performed austerities here to get control of the three worlds.

Tirthas (Ghats) North of Visrama Ghata
1. Dvadasa-tirtha - By remembering this place, one is freed from all sins.

2. Nava-tirtha - In the Adi Varaha Purana it is stated that there is no higher tirtha (holy place) than Nava-tirtha. Asi Kunda is in the middle of the Yamuna, near Nava-tirtha. It is said in the Adi Varaha Purana that Asi Kunda is the most important holy place in Mathura. One who bathes in Asi Kunda, on the Dvadasi day, becomes eligible for liberation. People know this place at Asi Ghata.

In the Varaha Purana it is said that Varaha came here to defeat a king named Vimati, who had made a vow to destroy all the sacred places because his father had died by overstraining himself by going to many places of pilgrimages. When Varaha killed the king, His sword (asi) stuck into the ground and when He pulled it out, this kunda appeared. Varaha stated that he would be present at this place on the 12th and 14th lunar days, and that the pilgrimage of Mathura should begin at Asi Ghata. At this place is a modern temple with a Deity of Varaha and one of Ganesh.

3. Samyamana-tirtha - It is said that Krishna bathed in this ghata after He killed Kamsa. Swayambhu Muni is said to have had his ashrama here. By bathing here one does not go to the realm of Yamaraja, but attains Vishnuloka. At the present time this ghata is known as Swami Ghata. Above this ghata are the Govardhananath, Bihari and Gana temples.

4. Dharapatanaka-tirtha - If one dies here, they attain Vishnuloka. Just above this ghata is Kamsa Tila, where Kamsa is said to have lived. There is an ancient fort here. The story of this ghata is that a low-caste Nishada man and woman fell in the Yamuna and drowned. They were then reborn as the King and Queen of Saurashtra, because of having died in the Yamuna. This story is told in the Mathura Mahatmya.

5. Naga-tirtha - It is the best of all tirthas. If one bathes here one attains heaven and by dying here one if freed from rebirth.

6. Ghantabharana-tirtha - If one bathes here their sins are destroyed and they are worshiped on Suryaloka. During Caturmasya, the four months of the rainy season, Lord Vishnu sleeps. At this time people stop their traveling. Also all fire sacrifices are stopped (including marriages and name-giving). On the tenth day of the bright fortnight in Kartika (Oct-Nov), just before the Brahma-muhurta (1½ hours before sunrise) of the 11th day, a large (ghanta) bell is rung to wake Lord Vishnu, Who is sleeping at Visrama Ghata.

7. Brahma-tirtha - Lord Brahma did austerities here for 1,000 years. If one bathes here they will go to Vishnuloka.

8. Soma Tirtha Ghata - This place is dear to Soma (the Moon-god). If one bathes here he will get the happiness of living on Somaloka. People know this place as Krishna Ganga Ghata. This ghata is about 150m north of Visrama Ghata. There is a large tree next to this ghata.

At this place, in the middle of the Yamuna, is Krishna Ganga. It is called Krishna Ganga, because Krishna manifested the Ganges (Jahnavi) here. The Yamuna and Ganges meet at this spot. The Ganges (Jahnavi) cannot be seen now.
It is stated in the Adi Varaha Purana that the same benefit that is received by bathing in all the other holy places on earth can be attained by bathing in five places on very auspicious days. They are bathing at Prayaga on Caturdasi, Pushkar on the new or full moon nights in the month of Kartik, Naimisaranya on Trayodasi, Saukara on Dvadasi and Visrama Ghata on an Ekadasi day. It also says that by bathing in Krishna Ganga you get ten times greater benefit than by taking bath at these places. One who bathes here is freed from all sins, even the killing of a brahmana.

There used to be an island in the middle of the Yamuna here. It is said that Vyasadeva was born on this island from Parasara Muni and Satyavatya. Because he was born on an island (dvipa), he got the name Krishna Dvaipayana Vyasa. In the Adi Varaha Purana it says that he lived here for 12 years doing austerities of eating once every two weeks on the full and new moon days. At this time he would just eat fruit. It is said that he wrote the Srimad Bhagavatam here.

9. Sarasvati Tirtha - At this place the Yamuna and Sarasvati rivers meet. One who bathes here will receive the qualities of a sannyasi. The Sarasvati is a stream that meets the Yamuna at this place. There is a Vamana Temple here next to the bridge that crosses the stream here. It is highly recommended to worship Vamana at this place. According to the Varaha Purana five ghosts (pishaca) were liberated at this place.

10. Chakra Tirtha Ghata - Lord Krishna’s Sudarsana Cakra is here. This is said to be the place where Ambarish performed his sacrifice and was offended by Durvasa Muni. When Durvasa Muni offended Ambarish Maharaja, the Sudarsana Cakra chased him everywhere in the universe, until he surrendered at the feet of Ambarish Maharaja. The Sudarsana Cakra stayed here so he could protect Ambarish Maharaja and be in Mathura, close to the Yamuna. One becomes free of killing a brahmana by bathing here and fasting for a full day and night. This place is north of Kamsa Tila Fort. It is difficult to reach by walking along the Yamuna.

Durvasa Muni had his ashrama on the other side of the Yamuna, nearby in Isapur. There is a temple there dedicated to Durvasa Muni.

11. Dasasvamedha Ghata - In the Adi Varaha Purana it says that if one bathes here, he enjoys the pleasures of heaven. In the past, a great asvamedha yajna (horse sacrifice) was performed here, to glorify Krishna. If one bathes in this ghata, he gets the results of doing ten asvamedha yajnas.

12. Vignaraja Ghata - Vignaraja is a name of Ganesh, and this ghat is also called Ganesh Ghat or Senapati Ghat. If one bathes here, he will have all vigna (obstacles) removed from his path of devotional service, as well as freedom from sins and miseries.

How to Get There

By Air
The nearest airport is Agra around 67 km away from Vrindavan. There are regular flights to other important tourist destinations of India such as Delhi, Mumbai, Varanasi, and Khajuraho. The nearest international airport is Delhi, which is connected to almost every important city in the world with major airlines.
By Rail
Though Vrindavan itself is a railway station, the major railway station nearby is Mathura on the Delhi-Chennai and Delhi-Mumbai main line. Several express trains connect Mathura from other major cities of India like Delhi, Mumbai, Chennai, Bangalore, Calcutta, and Agra. Three local trains leave Mathura Junction each day (6.30 am, 3.40 pm & 7.40 pm) for the station in the south of Vrindavan.
By Road
Vrindavan is connected to Mathura and all other places of interest in Braj by bus services and is on direct road link from Delhi and Agra. Getting to Vrindavan from Mathura is very easy as there are frequent buses, shared tempos, and taxis available throughout the day.

http://www.pilgrimage-india.com/north-india-pilgrimage/vrindavan.html

Kundas

Radha Kunda and Syama Kunda

This is a very tranquil and peaceful place. It is considered by Gaudiya Vaishnavas to be the most holy place in the Braja area. It is a very important place to visit. There are two holy tanks here, right next to each other. The town here is also known as Aristavan. In this village, the demon Aristasura was killed by Krishna. Radha Kunda is 26 km (16 miles) west of Mathura.

For years Radha Kunda and Syama Kunda were lost and no one knew exactly where they were located. When Sri Caitanya Mahaprabhu came to Vrindavana in 1515, He rediscovered these two important kundas.

Part of the parikrama of Govardhana Hill is going around Radha and Syama Kunda. Radharani and Krishna have their midday pastimes at Radha Kunda.

When Raghunatha Dasa Gosvami first stayed at Radha Kunda, Radha Kunda and Syama Kunda were only 4m (12 ft) by 4m (12 ft) in size. At that time one rich man named Sampanna went to Badrinath to offer Lord Narayana a large donation. In a dream, Lord Krishna told him to go to Radha Kunda and give the money to Raghunatha Dasa Gosvami to renovate the kundas, which he did. Raghunatha Dasa Gosvami and Jiva Gosvami supervised the expansion of the kundas around 1554.

In the center of Radha Kunda is a small walled-in area called Kancana Kunda. This kunda is said to mark the location of the original kunda that Srimati Radharani and the gopis dug with their bangles. It is said that Vajranabha built a bathing tank at Syama Kunda to commemorate the place where Krishna killed Aristasura. When there is water in Syama Kunda this kunda cannot be seen. When Syama Kunda is empty, you can see a wall encircling a small deep kunda in the center of Syama Kunda. This kunda is called Vajranatha Kunda. Syama Kunda is also known as Arista Kunda or Krishna Kunda.

In the eight directions surrounding Radha Kunda are the kunjas (garden groves) of Sri Radha’s asta-sakhis (eight main gopis). They are the kunjas of Lalita Devi, Vishakha Devi, Citra Devi, Indulekha Devi, Campakalata Devi, Ranga Devi, Tungavidya Devi, and Sudevi. Sri Ananga Manjari’s kunja is in the center of Radha Kunda.

Radha Kunda appeared at 12 midnight on Bahulastami, the eighth day (astami) of the waning moon, in the month of Kartika (Oct-Nov). On that day, thousands of people come and bathe at 12 midnight in Radha Kunda. It is an ecstatic and exciting event

“Mathura is superior to Vaikuntha because Lord Krishna appeared there. Vrindavana is superior to Mathura because Krishna performed His rasa-lila there. Govardhana Hill is superior to Vrindavana because Krishna lifted it and enacted many blissful pastimes there. But the superexcellent Radha Kunda stands supreme above all for it is overflowing with the ambrosial nectarean prema of Radha and Krishna. (Sri Upadesamrita, verse 9)
“Great sages say that Radha Kunda is as dear to Krishna as Radha Herself. Indeed, Krishna’s love for Radha Kunda and Srimati Radharani is the same in all respects.” (Sri Upadesamrita verse 11 purport)

In the Adi Varaha Purana it is said that by bathing in Radha Kunda the sin of killing a cow, man or a brahmana is immediately removed. According to the Adi Varaha Purana, by bathing in Radha Kunda and Syama Kunda one attains the result of performing a rajasuya and asvamedha yajna.
“The bathing tank called Radha Kunda is as profoundly dear to Krishna as Radha Herself, who is the dearest gopi. Who then will not reside at Radha Kunda and, surcharged with ecstatic devotional feelings, render loving service to the divine couple Sri Sri Radha Govinda. Those who execute devotional service on the banks of Radha Kunda are the most fortunate people in the universe.” (Upadesamrita, verse 10)

How To Get Here From Vrindavana you can get a motor rickshaw for Rs 350 or a taxi for Rs 550 round trip, which includes a two hours waiting time. It takes about forty-five minutes to get to Radha Kunda by taxi. From Vrindavana, the road to Radha Kunda is bumpy, and a motor rickshaw can be uncomfortable. So I would suggest taking a taxi. Radha Kunda is much too far to go by bike rickshaw.

From Vrindavana the cheapest way to Radha Kunda is to take a tempo (many) to the end of Bhaktivedanta Swami Marg (Chatikara Road). From there you get another tempo to Radha Kunda. Some motor tempos go directly to Radha Kunda from the ISKCON temple. There are several direct buses to Radha Kunda that can be boarded in front of the ISKCON temple. One leaves around 6.10 am for about Rs 8.

Kunjas of Eight Sakhis

Radha Kunda is surrounded by the kunjas (garden groves) of the eight main sakhis.

1. Sri Lalita Sakhi’s Kunja (north) is the largest kunja. There are platforms made of gold, sapphires, crystal and lapis lazuli. In the center of a courtyard is a golden temple called Ananga Rangambuja, which is in the shape of a 1,000-petal lotus.

2. Sri Visakha Devi’s Kunja (northeast).

3. Sri Citra Devi’s Kunja (east, multi-colored) has a wonderful variety of forms and colors. Citra means “variegated or wonderful.”

4. Sri Indulekha’s Devi’s Kunja (southeast, white). Everything is completely white in color, including the trees, thrones, cottages, etc.

5. Sri Campakalata Devi’s Kunja (south, gold).

6. Sri Ranga Devi’s Kunja (southwest, syama-blue) is Srimati Radharani’s favorite, because the dark blue color of everything reminds Her of Krishna.

7. Sri Tungavidya Devi’s Kunja (west, crimson). Everything is a crimson color in this kunja and the entire grove is inlaid with rubies.

8. Sri Sudevi Devi’s Kunja (northwest, green). Everything is green. It has emerald covered thrones.

9. Sri Ananga Manjari’s Kunja is in the center of Radha Kunda. It is connected to the north bank of Radha Kunda by a crystal bridge. The north bank is where Jahnava Devi’s sitting place is located. In the center of this kunja is a jeweled temple.

Kunjas of the Eight Sakhas

Syama Kunda is surrounded by the kunjas of the eight main sakhas (cowherd boyfriends), called priya-narma sakhas. These boys are Krishna’s most intimate cowherd boy friends and they understand and are submissive to Krishna’s dealings with the gopis. The cowherd boys gave their kunjas to different sakhis to manage.

1. Subala Kunja (northwest) is on the side of Syama Kunda where Manasa-pavana Ghata is located. It is managed by Radharani. Radharani and the rest of the sakhis bathe daily at 12 noon at Manasa-pavana Ghata.

2. Madhumangala’s Kunja (north) is managed by Lalita Devi.

3. Ujjvala’s Kunja (northwest) is managed by Visakha Devi.

4. Arjuna’s Kunja (east) is managed by Citra Devi.

5. Gandharva’s Kunja (southeast) is managed by Indulekha.

6. Vidagdha’s Kunja (south) is managed by Campakalata.

7. Kokeela’s Kunja (southwest) is managed by Ranga Devi.

8. Sanandananda’s Kunja (west) is managed by Tungavidya Devi.

People Approaching You

There are many people who will try to guide you around the area and give you things. If you take anything from them or talk to them, expect to pay something. The problem I experienced sometimes was no matter how much you give them, it will not be enough. Do not get angry, it will not help. 
Some of the guides at Radha Kund are quite good and know most of the places there. They can quickly bring you to places and can be helpful. If possible you should try to work out a price in advance, but most likely it will be up to you to give a donation at the end.

If you give some charity to the children here, you may attract an immediate crowd of twenty or thirty kids, who will not leave you alone. A good idea here is to not talk to anyone and to not even acknowledge their existence, if possible. People that walk up to you will usually quickly go away if you politely ignore them. Any donations given at temples will be politely accepted. If you would like to give a donation to anyone else, it is advised to give as you are leaving.

Usually people will only walk up to you when you are around Radha Kunda. When you are around Syama Kunda, especially the far end, usually no one will come up to you. Usually a good place to spend some time is at Sri Caitanya’s sitting place